Monday, January 30, 2017

Preparing for the fifth Sunday after the Epiphany - Isaiah 58:1-9a (9b-12)

“Shout it aloud, do not hold back.
    Raise your voice like a trumpet.
Declare to my people their rebellion
    and to the descendants of Jacob their sins.
For day after day they seek me out;
    they seem eager to know my ways,
as if they were a nation that does what is right
    and has not forsaken the commands of its God.
They ask me for just decisions
    and seem eager for God to come near them.
‘Why have we fasted,’ they say,
    ‘and you have not seen it?
Why have we humbled ourselves,
    and you have not noticed?’
“Yet on the day of your fasting, you do as you please
    and exploit all your workers.
Your fasting ends in quarreling and strife,
    and in striking each other with wicked fists.
You cannot fast as you do today
    and expect your voice to be heard on high.
Is this the kind of fast I have chosen,
    only a day for people to humble themselves?
Is it only for bowing one’s head like a reed
    and for lying in sackcloth and ashes?
Is that what you call a fast,
    a day acceptable to the Lord?
“Is not this the kind of fasting I have chosen:
to loose the chains of injustice
    and untie the cords of the yoke,
to set the oppressed free
    and break every yoke?
Is it not to share your food with the hungry
    and to provide the poor wanderer with shelter
when you see the naked, to clothe them,
    and not to turn away from your own flesh and blood?
Then your light will break forth like the dawn,
    and your healing will quickly appear;
then your righteousness[a] will go before you,
    and the glory of the Lord will be your rear guard.
Then you will call, and the Lord will answer;
    you will cry for help, and he will say: Here am I.
“If you do away with the yoke of oppression,
    with the pointing finger and malicious talk,
10 and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,
then your light will rise in the darkness,
    and your night will become like the noonday.
11 The Lord will guide you always;
    he will satisfy your needs in a sun-scorched land
    and will strengthen your frame.
You will be like a well-watered garden,
    like a spring whose waters never fail.
12 Your people will rebuild the ancient ruins
    and will raise up the age-old foundations;
you will be called Repairer of Broken Walls,
    Restorer of Streets with Dwellings.
 
Many studies in the sociological and religious world have said in the past decade that one of the top reasons people don't become Christian or go to church is because we are all hypocrites. For a Christian or a church to hear those words about themselves is tough to handle.  Seems like the people of God have been wrestling with this issue for thousands of years...yes, even before the 'church' was birthed.
 
Isaiah speaks this week to perhaps one of the most intensely religious practices of Judaism and Christianity that anyone could participate in.  The purpose of denying ourselves sustenance in the process of fasting is to deepen our commitment to hearing God.  The result of such practice, one would think, would be to have bodies that are bent towards obedience to God.  Like the people of God that Isaiah was addressing in the historical context, if our religious practices are not yielding obedience and a reflection of the one we are leaning into, then perhaps we need to check our motives.  Isaiah believes that this deep connectivity to God (through ritual practices), should create transformation in the pious participant that leads to acts of social justice.  We simply cannot truly pray and fast and continue to ignore the poor and the hungry in our midst.
 
So the invitation in reading this text, and living it out, requires us to re-examine our own religious practice.  Do  we say one thing and do another (like, I'll pray for you and then forget to pray)?  Do we attend to the divine presence when in fact our hearts and minds are somewhere else (like what's for lunch or on our grocery list for the shopping spree after church)?  Do we use our rituals to pronounce our love for God to sanction injustice and violence (just look at the news and I bet you can come up with some examples of this one)?
 
My hope and prayer is that we (myself included) would continue to be shaped by God's word in such a way that obedience, faithfulness, justice, mercy, and love were all products of our transformation.

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